Ex. 33:14 through Ex. 33:16 (
15Then Moses said to him, “If your Presence does not go with us, do not send us up from here. 16How will anyone know that you are pleased with me and with your people unless you go with us? What else will distinguish me and your people from all the other people on the face of the earth?”
This is a key of great power in God’s Kingdom. The Presence of God is the distinguishing characteristic that proves we have favour with God! Without it, we are as other men. The Glory of God is the “manifest Presence of God” the visible evidence that the person of God, Himself, has shown up among us.
Restoration of God’s manifest presence – the defeat of the program idol!##
The account of King David bringing the presence back to
We are in a time where God is about to restore His manifest presence back to the Church.
This creates a problem. We see an example of this problem where David went to bring the Ark of His Presence back to
The first attempt failed dismally. Why? It was out of divine order.
They put the
The presence of God is never to rest on anything that is man made. It is always to rest on the shoulders of His priests. When we model our procedures on the systems of this world we set ourselves up for the loss of life if we touch the presence of God. Vs9
David went back to the ‘instruction manual’ & he found in scripture that you don’t put the Ark on an ox cart – and what the procedure was to carry the Ark, according to the word of the Lord.
Evidently, God is very particular about how we do his work. God’s work is to be done God’s way – not ours. Our good intentions and good ideas are not good enough. We feel that if we are sincere or creative God will be happy, but
unfortunately, we can be sincerely and creatively wrong. We build our "new carts" – our new programs and strategies, and think, all we need to do is get the wheels turning – get the programs going and the wheels of religious activity moving, and God will be pleased. But no – he was angered. Why? Because we are trusting in the machinery of ministry, in our own plans and programs, rather than in him. So, how was the ark to be restored? On the shoulders of the priests. God uses men (and women) not methods. He puts his treasure in earthen vessels – in people. But only a particular kind of person – the Levites and the priests – those who have been separated by the anointing to minister to him. The only way the ark of his presence will be restored is on the shoulders of those who stand before him in their priestly ministry, offering the spiritual sacrifices of a consecrated life – and of intercessory prayer, and worship. Those, who with a heart of worship separate themselves to spend time alone with him – who refuse to be distracted by the madding crowd of pressing things and will not be content until they soak in his presence and even then still hunger for more. Who with a pure heart and clean hands wait on him for who he is, not for what he does. They will achieve things in the spirit realm, and, therefore, on earth that those using human methods never can.##
The second attempt succeeded because it was done following the Lord’s procedure.
I believe the Lord is saying – be careful how you handle my presence.
Some say well we are not in the Old Testament any longer we don’t have to do all that stuff. The Old Testament has not been done away with – the principles are still the same. Jesus fulfilled the old He didn’t get rid of it.
Today we desperately need the manifest presence of God in our lives & Churches – but there is a procedure, a protocol in how to get the Presence back. I am convinced we have to do it His way in this, otherwise life will be lost. Read again the accounts of the book of Acts regarding the manifest presence of God impacting whole regions – we will see that again in western churches.
We cannot bring the presence of God in through the means of
The fasted growing group of Christians in the world is in the southern hemisphere not including Australia & New Zealand. This is the Pentecostal Apostolic movement. They believe in tongues, miracles, signs & wonders. It is the fastest growing movement in the world. There are 500 million more of them than Muslims in the entire world. They are growing at a rate of 14.9%. The top 100 largest churches in the world are Full on Pentecostal (not just in name only)
How do we enter the secret place of the Manifest presence of God?
Psalms 27:8 (
2 Chronicles (
I noticed something in 2 Chro & thought what is the difference between seeking the Lord & prayer? I thought it was the same thing. I studied the word & found there were common elements of seeking God. The word reveals these elements of Prayer, worship, praise, obedience, fasting, getting your life in tune. Seeking to put the Lord first in every area of your life, bible study & meditation as ways of 'seeking' God. But in seeing this I felt that there was more to where God was leading me. Why would God differentiate between prayer & seeking His face if they were the same thing?
Then I found that there are a number of levels or stages of seeking the Presence of God. The focus is being in the 'secret place'
Entering in – there is a process
God said to Moses take off your shoes - holy ground.
There is a process of coming into His presence.
Coming before the King there is protocol - can’t just rock up how you want. Jesus made the way into Holy of Holies and there is a way to come in. It is true that my dad is the King & that’s great - has many benefits. But He is also the King. He is God. He is a holy God. Even as God's Kids we cannot come into the presence of a holy God with sin in our lives.
The concern of my heart is that this process becomes just another format that we seem to love to embrace instead of seeing it as a plan, set in place by the Lord to usher us into His Presence.
The bible is full of protocol – the OT is VERY particular in HOW things are done. Now before you say something like – well we are no longer living under the OT rules. Let me say this – the principles contained in the OT are still relevant today – Eg. You cannot enter the presence of God with sin in your life.
The first level is
THE OUTER COURT
The Outer Court is where the altar of sacrifice is. Everything in the temple revolves around the altar. Worship doesn't happen without the altar.
The altar represents repentance & confession of sin. It represents the sacrifice of Jesus & the blood bought redemption of all who will enter. It's where we get right with God. Sin is forgiven & washed away.
That’s why some can’t get into worship – because they haven’t got right with God. Maybe we need to implement a time of repentance, washing, confession for the congregation before we bring them into praise & worship. Many times we try & whip people up through praise to get into worship. Maybe that’s why in some places sin isn’t talked about, the blood isn’t talked about - they just whip people up with the music - the culture of the church - the atmosphere of the church, anything to get it 'happening'
The Outer Court is that place of surrender, where you come and get right with God and say, “God, I ask you to forgive me and cleanse me from the affairs of the day and the cares of the world.”
This place involves forgiveness, repentance. – often involves sacrifice. You come to the bronze laver, the washing of the water, the cleansing of the Word. And you wash yourself of the impurities of the day, the impurities of your life.
No sin can enter the manifest presence of God.
Psalms 24:3 - 4 (
We are talking about un-confessed sin – not sin that has already been dealt with. We are not talking about dragging up the past but 'present' sins.
Hebrews 10:18 - 20 (
We are talking about
1 John 1:7 - 10 (
This passage was talking to Christians.
If we confess our sins—If, from a deep sense of our guilt, impurity, and helplessness, we humble ourselves before God, acknowledging our iniquity, his holiness, and our own utter helplessness, and implore mercy for his sake who has died for us; he is faithful, because to such he has promised mercy,
Psalms 32:5 (
And to cleanse us from all unrighteousness—Not only to forgive the sin, but to purify the heart.
Observe here,
1. Sin exists in the soul after two modes or forms:
(1.) In guilt, which requires forgiveness or pardon.
(2.) In pollution, which requires cleansing.
2. Guilt, to be forgiven, must be confessed; and pollution, to be cleansed, must be also confessed. In order to find mercy, a man must know and feel himself to be a sinner, that he may fervently apply to God for pardon; in order to get a clean heart, a man must know and feel its depravity, acknowledge and deplore it before God, in order to be fully sanctified.
Most of us get beyond the Outer Court , but some of us are stuck in the Outer Court of the Most High because it's so hard for us to get that breakthrough. It's so hard for us to move from that process of repentance for whatever it is, that condemnation that is over us, the business of our life, or the Heavens are so brass you can't get a breakthrough. Every time you pray it is so dry and God seems so far away, you just give up. Some of us don't even move out of that process.
And when you haven't prayed for a while, and you feel kind of dry, and you feel guilty, you're like “God, I'm sorry, I haven't been here all week. Many people can move from here into the next level.
THE INNER COURT
As you come into the Inner Court of the Most High, There is the Table of Showbread and the Lamp. The Lamp speaks of the Light of Christ, it speaks of direction, it speaks of revival. The showbread speaks of the bread of Life. It's our daily bread. Its also the word of God. It's the bread of provision. It's the bread of healing. It's the bread of deliverance.
The priests worked in the inner court they tended the Lamp. You're the Priest of your Lampstand. You're bringing oil. You're making sure that the Lamp has fresh oil so that the Lamp can burn continually. That's what the Priest did in the Inner Court of the Most High. He tended the Lamp.
As he tended the Lamp, he burned incense, so it was a place of prayer. In the
Daniel 9:3 (
The Inner court is the place of prayer. A place of requests. A place of intercession. A place of warfare.
The Inner Court is the place where you bring the blood of your sacrifice from the Outer Court and you present it to God.
The Outer and the Inner Court very much involve your duties as a Christian, what you need to do to move yourself into the process of where you really want to end up, The Holy of Holies. The Outer Court and the Inner Court speak of you burning the incense, you praying, you tending the Lamp, and you in the place of intercession, you saying “Give us our Daily Bread”, asking God about the things that you have need of, sacrifice, the slaying of the animals. Bringing the blood of the sacrifice. The study of & the ministry of the word. It very much involves you and your duty and work. It's the works of prayer and the works of intercession. Most of us live in the Inner Court of the Most High. We live in that place of prayer requests, intercession, worship, (there is a measure of oil), the Bread of Life; we talk to God about the things we have need of. We cast all our care on Him. We look for direction, we fast, we pray for direction, we come to God for what we have need of.
But then there is THE HOLY OF HOLIES (the secret place – the tabernacle of His presence)
Come into the holy of holies – Christ rent the veil – is that positionally or experientially. It should be both.
This is where the glory of God dwells, A different ‘level’ of the presence of God.
Isaiah 37:16 (
The Holy of Holies is different – it is quiet. How do you know when you come into the Holy of Holies? There is such a level of the intensity of the Presence of God, that you don't want to move. You're treading on Holy Ground. There is Holy Fear. There is Awe. Absolute majesty. Shekinah Glory. The Mercy Seat of God. The Law of God. Absolute Holiness. The Presence of God is so intense in the Holy of Holies, you wonder if you can even stand any longer.
I used to wonder why we don’t see the fear – the awe of God in our meetings much – its because we don’t go into the Holy of Holies.
As leaders we need to lead people into the Holy of Holies
You don't do anything in the Holy of Holies. All that God sees in the Holy of Holies is the fruit of everything you have done in the
The glory really doesn't happen until you've done everything that you can do to spend time with God. The Presence of God begins to happen when you've done all the praising and all the worship, all the prayer, and all the intercession, all the casting your cares, and making all of your requests known unto God. When you've finished saying “give me my daily bread”, asking God for direction, the anointing, study of the word, all the things you have need of, the sacrifice, the cleansing of all the things that you do.
When it's all over, The Holy of Holies. Sometimes I come into His Presence and all I can do is be still. Even if I wanted to say, “God, I give You praise”, it would bounce off the wall.
Many live in the Inner Court of the Most High, in that place of--they're not really praying unless they're praying. They live in that place. It's all they know; the works of prayer, how to intercede, how to pray, the manner of prayer.
But the Holy of Holies is absolute awe. There's majesty. There's peace. There's fear. There's holiness. You don't do anything anymore. All you do is stand there with the fruit of everything you've done. And then you just “be”. That's all you do in the Holy of Holies. You just “be”. There's nothing else to do but look at the glory. There's no more sacrifice, there's no more incense. There's no more work, there's no more duty. There's no more intercession, there's no more warfare. You are in the Holy of Holies.
Jeremiah 29:13 (
2 Chronicles 15:2 (
Not only CAN we behold the face of God as so many great men and women have in the scriptures, but it is something that we SHOULD SEEK as part of our walk as a disciple.
John "he that loveth me shall be loved of my Father, and I will love him and will manifest myself to him."
Matt. 5:8 the pure in heart shall see God
Psalms 63:2 (
Exodus 24:17 (
Exodus 24:15 - 17 (
Exodus 40:34 - 35 (
Leviticus - 24 (
1 Kings 8:10 - 11 (
2 Chronicles 7:1 - 3 (
”It is therefore time to issue a call to the church of the western nations to return to the Lord and to his presence. Without his manifest presence governing our gatherings and councils we are merely another corporation or club. When the Holy Spirit is both residing and presiding in Christ’s body our fractured humanity is healed and we are conformed to his image. Our union with him in the Spirit imparts to us his nature. His perfected humanity becomes ours as he “brings many sons to glory” (see
The Church has surrendered her once lofty concept of God and has put cheap substitutes in its place…entertainment and worldly values.
Much of the church has forgotten that the reason we gather is to encounter the majesty and glory of God.
With our loss of the sense of majesty has come the loss of Godly awe and consciousness of the divine Presence.
At the risk of sounding like I am suggesting a program or just a change in the order of service, I am impressed of the Lord that we need to change the way we do things.
Currently we sing our 3 fast songs 3 slow songs, getting people ready to receive the word. We have announcements, offering, communion, the word preached, maybe an altar call (although even these are diminishing).
I believe we need to accommodate or make room for God in our services. One great preacher once said “you must preach for the altar”. What he was saying was - preach to get a response from people & allow God room to move on them.
We must give God ‘room’ – we must make our services accommodate His Presence.
How?
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